The words of the Teacher, son of David, king in Jerusalem: “Meaningless! Meaningless!” says the Teacher. “Utterly meaningless! Everything is meaningless.” What does man gain from all his labor at which he toils under the sun? Generations come and generations go, but the earth remains forever. The sun rises and the sun sets, and hurries back to where it rises. The wind blows to the south and turns to the north; round and round it goes, ever returning on its course. All streams flow into the sea, yet the sea is never full. To the place the streams come from, there they return again. All things are wearisome, more than one can say. The eye never has enough of seeing, nor the ear its fill of hearing. What has been will be again, what has been done will be done again; there is nothing new under the sun. Is there anything of which one can say, “Look! This is something new”? It was here already, long ago; it was here before our time. There is no remembrance of men of old, and even those who are yet to come will not be remembered by those who follow. I, the Teacher, was king over Israel in Jerusalem. I devoted myself to study and to explore by wisdom all that is done under heaven. What a heavy burden God has laid on men! I have seen all the things that are done under the sun; all of them are meaningless, a chasing after the wind. What is twisted cannot be straightened; what is lacking cannot be counted. I thought to myself, “Look, I have grown and increased in wisdom more than anyone who has ruled over Jerusalem before me; I have experienced much of wisdom and knowledge.” Then I applied myself to the understanding of wisdom, and also of madness and folly, but I learned that this, too, is a chasing after the wind. For with much wisdom comes much sorrow; the more knowledge, the more grief. Qohelet/Ecclesiastes 1:1-18 (NIV)

The teacher begins by pointing out the wasted effort of laboring in a selfish way. This idea is referring to gathering up wealth, only to have another generation inherit it and use it for whatever it decides it wants. Y’shua addresses this issue when he points out that we cannot go back and change the past, nor can we determine what the future will be; we can only have input into today when we go about our tasks. We are not to worry about what we cannot control. Remember the following: And there was hail, and fire mingled with the hail, very grievous, such as there had been none like it in all the land of Egypt since it became a nation. And the hail smote throughout the land of Egypt all that was in the field, both men and cattle; and the hail smote every herb of the field, and broke every tree of the field. Only in the land of Goshen, where the children of Israel were, was there no hail. And Pharaoh sent, and called Moses and Aaron, and said to them, I have sinned this time: Jehovah is the righteous [one], but I and my people are the wicked [ones]. Intreat Jehovah that it may be enough, that there be no more thunder of God and hail; and I will let you go, and ye shall stay no longer! And Moses said to him, When I go out of the city, I will spread out my hands to Jehovah: the thunder will cease, and there will be no more hail; that thou mayest know that the earth is Jehovah’s. But as to thee and thy bondmen, I know that ye do not yet fear Jehovah Elohim. And the flax and the barley were smitten; for the barley was in the ear, and the flax was bolled. But the wheat and the spelt were not smitten; for they were not come out into ear. And Moses went out of the city from Pharaoh, and spread out his hands to Jehovah; and the thunders and hail ceased, and the rain was not [any more] poured on the earth. And Pharaoh saw that the rain and the hail and the thunders had ceased, and he sinned yet more, and hardened his heart, he, and his bondmen. Sh’mot/Exodus 9:24-34 (DBY) Who owns the earth? It seems most people are in denial about this.

Why do so many people worry about the amount of water on the earth, when that water merely follows a cycle of evaporation and condensation? The planet cannot run out of water because it is part of the earth. In the beginning God created the heaven and the earth. Now the earth was unformed and void, and darkness was upon the face of the deep; and the spirit of God hovered over the face of the waters. And God said: ‘Let there be light.’ And there was light. And God saw the light, that it was good; and God divided the light from the darkness. And God called the light Day, and the darkness He called Night. And there was evening and there was morning, one day. And God said: ‘Let there be a firmament in the midst of the waters, and let it divide the waters from the waters.’ And God made the firmament, and divided the waters which were under the firmament from the waters which were above the firmament; and it was so. And God called the firmament Heaven. And there was evening and there was morning, a second day. And God said: ‘Let the waters under the heaven be gathered together unto one place, and let the dry land appear.’ And it was so. And God called the dry land Earth, and the gathering together of the waters called He Seas; and God saw that it was good. B’resheit/Genesis 1:1-10 (JPS) If we believe the Word of Yah, earth begins with water … so how can we run out of water? Our problem lies in how we treat the planet we are made out of. The Creator does not take water away from the earth, however because of our actions … He may deny us access to it.

An over abundance of water is as detrimental as is the lack of the same. Judgment is commonly rejected in the hearts of human beings as we do not like to admit we cannot control the elements. In so doing we deny anything or anyone has authority over us. What did our father Avraham think of authority? Then Yahweh said, “Shall I conceal from Abraham what I [am going] to do? Abraham will surely become a great and strong nation, and all the nations of the earth will be blessed on account of him. For I have chosen him, that he will command his children and his household after him that they will keep the way of Yahweh, to do righteousness and justice, so that Yahweh may bring upon Abraham that which he said to him.” Then Yahweh said, “Because the outcry of Sodom and Gomorrah [is] great and because their sin [is] very {serious}, I will go down and I will see. Have they done altogether according to its cry of distress [which] has come to me? If not, I will know.” And the men turned from there and went toward Sodom. And Abraham [was] still standing before Yahweh. And Abraham drew near [to Yahweh] and said, “Will you also sweep away the righteous with the wicked? If perhaps there are fifty righteous in the midst of the city, will you also sweep [them] away and not forgive the place on account of the fifty righteous in her midst? Far be it from you to do such a thing as this, to kill [the] righteous with [the] wicked, that the righteous would be as the wicked! Far be it from you! Will not the Judge of all the earth do justice?” And Yahweh said, “If I find fifty righteous in Sodom, in the midst of the city, then I will forgive the whole place for their sake.” Then Abraham answered and said, “Look, please, I was bold to speak to my Lord, but I [am] dust and ashes.
B’resheit 18:17-27 (LEB)

Notice that the Eternal informs Avraham of the judgment that is about to take place upon the cities of the plains. The Most High is beseeched by father Avraham to show mercy to the people of those cities, by first humbling himself before Yah. Avraham knows where he comes from and acknowledges the fact to the Father, Yah. Unfortunately the devastation still takes place as no repentance takes place in those cities … not even 10 people were found to be righteous. Remember the Almighty never judges anyone for something they do not know, the people in those cities knew exactly what they were doing and the judgment was just. How do things look today?

In the twelfth year of Ahaz king of Judah began Hoshea the son of Elah to reign in Samaria over Israel, [and reigned] nine years. And he did that which was evil in the sight of Jehovah, yet not as the kings of Israel that were before him. Against him came up Shalmaneser king of Assyria; and Hoshea became his servant, and brought him tribute. And the king of Assyria found conspiracy in Hoshea; for he had sent messengers to So king of Egypt, and offered no tribute to the king of Assyria, as he had done year by year: therefore the king of Assyria shut him up, and bound him in prison. Then the king of Assyria came up throughout all the land, and went up to Samaria, and besieged it three years. In the ninth year of Hoshea the king of Assyria took Samaria, and carried Israel away unto Assyria, and placed them in Halah, and on the Habor, the river of Gozan, and in the cities of the Medes. And it was so, because the children of Israel had sinned against Jehovah their God, who brought them up out of the land of Egypt from under the hand of Pharaoh king of Egypt, and had feared other gods, and walked in the statutes of the nations, whom Jehovah cast out from before the children of Israel, and of the kings of Israel, which they made. And the children of Israel did secretly things that were not right against Jehovah their God: and they built them high places in all their cities, from the tower of the watchmen to the fortified city; and they set them up pillars and Asherim upon every high hill, and under every green tree; and there they burnt incense in all the high places, as did the nations whom Jehovah carried away before them; and they wrought wicked things to provoke Jehovah to anger; and they served idols, whereof Jehovah had said unto them, Ye shall not do this thing. Yet Jehovah testified unto Israel, and unto Judah, by every prophet, and every seer, saying, Turn ye from your evil ways, and keep my commandments and my statutes, according to all the law which I commanded your fathers, and which I sent to you by my servants the prophets. Notwithstanding, they would not hear, but hardened their neck, like to the neck of their fathers, who believed not in Jehovah their God. And they rejected his statutes, and his covenant that he made with their fathers, and his testimonies which he testified unto them; and they followed vanity, and became vain, and [went] after the nations that were round about them, concerning whom Jehovah had charged them that they should not do like them. And they forsook all the commandments of Jehovah their God, and made them molten images, even two calves, and made an Asherah, and worshipped all the host of heaven, and served Baal. And they caused their sons and their daughters to pass through the fire, and used divination and enchantments, and sold themselves to do that which was evil in the sight of Jehovah, to provoke him to anger. Therefore Jehovah was very angry with Israel, and removed them out of his sight: there was none left but the tribe of Judah only. Also Judah kept not the commandments of Jehovah their God, but walked in the statutes of Israel which they made. And Jehovah rejected all the seed of Israel, and afflicted them, and delivered them into the hand of spoilers, until he had cast them out of his sight. For he rent Israel from the house of David; and they made Jeroboam the son of Nebat king: and Jeroboam drove Israel from following Jehovah, and made them sin a great sin. And the children of Israel walked in all the sins of Jeroboam which he did; they departed not from them; until Jehovah removed Israel out of his sight, as he spake by all his servants the prophets. So Israel was carried away out of their own land to Assyria unto this day. And the king of Assyria brought men from Babylon, and from Cuthah, and from Avva, and from Hamath and Sepharvaim, and placed them in the cities of Samaria instead of the children of Israel; and they possessed Samaria, and dwelt in the cities thereof. And so it was, at the beginning of their dwelling there, that they feared not Jehovah: therefore Jehovah sent lions among them, which killed some of them. Wherefore they spake to the king of Assyria, saying, The nations which thou hast carried away, and placed in the cities of Samaria, know not the law of the god of the land: therefore he hath sent lions among them, and, behold, they slay them, because they know not the law of the god of the land. Then the king of Assyria commanded, saying, Carry thither one of the priests whom ye brought from thence; and let them go and dwell there, and let him teach them the law of the god of the land. So one of the priests whom they had carried away from Samaria came and dwelt in Beth-el, and taught them how they should fear Jehovah. Howbeit every nation made gods of their own, and put them in the houses of the high places which the Samaritans had made, every nation in their cities wherein they dwelt. And the men of Babylon made Succoth-benoth, and the men of Cuth made Nergal, and the men of Hamath made Ashima, and the Avvites made Nibhaz and Tartak; and the Sepharvites burnt their children in the fire to Adrammelech and Anammelech, the gods of Sepharvaim. So they feared Jehovah, and made unto them from among themselves priests of the high places, who sacrificed for them in the houses of the high places. They feared Jehovah, and served their own gods, after the manner of the nations from among whom they had been carried away. Unto this day they do after the former manner: they fear not Jehovah, neither do they after their statutes, or after their ordinances, or after the law or after the commandment which Jehovah commanded the children of Jacob, whom he named Israel; with whom Jehovah had made a covenant, and charged them, saying, Ye shall not fear other gods, nor bow yourselves to them, nor serve them, nor sacrifice to them: but Jehovah, who brought you up out of the land of Egypt with great power and with an outstretched arm, him shall ye fear, and unto him shall ye bow yourselves, and to him shall ye sacrifice: and the statutes and the ordinances, and the law and the commandment, which he wrote for you, ye shall observe to do for evermore; and ye shall not fear other gods: and the covenant that I have made with you ye shall not forget; neither shall ye fear other gods: but Jehovah your God shall ye fear; and he will deliver you out of the hand of all your enemies. Howbeit they did not hearken, but they did after their former manner. So these nations feared Jehovah, and served their graven images; their children likewise, and their children’s children, as did their fathers, so do they unto this day. M’lechim Bet/1 Kings 17:1-41 (ASV)

Once again (in magenta) we point out that Y’hudah/Judah and Isra’el are two different parts of the 12 tribes and Yah is dealing with them separately. King Hoshea was the last monarch of the Northern Kingdom and was considered not as bad as some of his predecessors, yet exile begins during his reign. The theme (in blue) of individual verdicts handed down by the Eternal, against the two houses, is a constant throughout the Prophets. Those who claim that the Jews are currently tied to the house of Isra’el are speaking out of order. No matter which side of the family we are on, reunification has not yet taken place. The whole house of Isra’el is currently still in division … not unity. Why do so many reject our individual assignments, our tribal assignments, and our national assignments? Remember … it is Yah’s Kingdom. Even with the exile (in green) of the Ten Tribes, Y’hudah followed suit by adopting the same profane lifestyles as their brethren of the Northern Kingdom. A heart which is not circumcised will never try to live Torah, this is the problem which still exists in the current time. Recognizing authority and abiding under that same jurisdiction require us to humble ourselves. The fallen tent of David (in gold) happened after the death of M’lech Shlomo/King Solomon. This is what the Renewed Covenant, spoken of by the Cohen/Priest Yirmeyahu/Jeremiah in his writing contained in the 31st chapter. It is also the same context written about by the Cohen Yechezk’el/Ezekiel in chapter 37. Foreign people (in purple) were brought in, by the Assyrians, to occupy the land … to replace the people of the house of Isra’el. These people, who were inserted into the land, are the forefathers of current Samaritan people. The priests the Assyrians allowed to oversee the replacement population were not Levites but the same priesthood Yarov’am/Jeroboam instituted. Yet Yarov’am the son of Nevat, the servant of Shlomo the son of David, rose up, and rebelled against his lord. There were gathered to him worthless men, base fellows, who strengthened themselves against Rechav`am the son of Shlomo, when Rechav’am was young and tender-hearted, and could not withstand them. Now you think to withstand the kingdom of the LORD in the hand of the sons of David; and you are a great multitude, and there are with you the golden calves which Yarov’am made you for gods. Haven’t you driven out the Kohanim of the LORD, the sons of Aharon, and the Levites, and made you Kohanim after the manner of the peoples of [other] lands? so that whoever comes to consecrate himself with a young bull and seven rams, the same may be a Kohen of [those who are] no gods.
Divrei Hayamim Bet/2 Chronicles 13:6-9 (HNV)

My people are destroyed for lack of knowledge. Because you have rejected knowledge, I will reject you from serving as My priest. Since you have forgotten the law of your God, I will also forget your sons. Hoshea 4:6 (HCSB) I write him so many things from my Torah, yet he considers them foreign. Hoshea 8:12 (CJB) Who are the people who carry around the Torah yet deny it has anything to do with them? Is this not the definition given by Hoshea, from Yah, alluding to Efrayim/house of Isra’el? So … who are you?

Consider the trees, how they loose their leaves in the fall, become dormant, then sprout new buds in the spring … is this not a picture of the resurrection promised by the Teacher, Y’shua? Even his talmidim/disciples did not understand what resurrection was. They lost hope when he died as they did not comprehend that he would have to be returned to life from the dead. The vast majority of human beings have bought into the concept of the immortal soul as a separate aspect of our being. This is refuted by all of Scripture. Death is a guilty verdict brought against the accused, it is not a reward or an escape. And now if listening you will listen to My voice, and will keep My covenant, you shall become a special treasure to Me above all the nations, for all the earth is Mine. Sh’mot 19:5 (HRB)

Remember also your Creator in the days of your youth, before the evil days come, and the years draw near when you say, “I have no pleasure in them”: Before the sun and the light, the moon and the stars, are darkened, and the clouds return after the rain; in the day when the guards of the house tremble, and the strong men shall bow down; when the grinders shall cease because they are few, and those that look through the windows shall become dim; and the doors shall be shut in the streets, and the sound of grinding is low; and one rises up at the sound of a bird, and all the daughters of song are bowed down; furthermore, they are afraid of what is high, and of low places in the way; and the almond tree blossoms, and the grasshopper becomes a burden, and desire perishes. For man is going to his everlasting home, and the mourners shall go about the streets. Remember Him before the silver cord is loosed, or the golden bowl is broken, or the jar shattered at the fountain, or the wheel broken at the well, and the dust returns to the earth as it was, and the spirit returns to Elohim who gave it. “Futility! Futility!” said the Qoheleth, “All is futile.” And besides being wise, Qoheleth also taught the people knowledge, and he listened and sought out – set in order many proverbs. Qoheleth sought to find out words of delight, and words of truth, rightly written. The words of the wise are like goads, and as nails driven by the masters of collections – they were given by one Shepherd. And besides these, my son, be warned – the making of many books has no end, and much study is a wearying of the flesh. Let us hear the conclusion of the entire matter: Fear Elohim and guard His commands, for this applies to all mankind! For Elohim shall bring every work into right-ruling, including all that is hidden, whether good or whether evil. Qohelet 12:1-14 (ISR98)

The owner of everything (in all the red throughout this teaching) establishes what is right and what is wrong. As human beings, our only option is to accept or deny His Authority. We are either in Covenant or we are not and Yah has told us what that Agreement is. Our expulsion from the garden will not be reversed on any terms but the Eternal’s. Obedience to His Way is required … isn’t that STRANGE? We know the END if we know the BEGINNING.

Shalom Aleichem!

With the help of the Ruach HaKodesh, written by:
Rabbi Danny Palmer and Bernard Yosef Honigfort
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