What is the purpose of doing Torah?

1. To be praised/blessed by Yah
2. So the nations/goyim/gentiles will know who Yah is

These are the reasons the Eternal set for Isra’el to be a light in the darkness/choshek/destruction. The Most High chose a people to begin the process of humanities restoration to its creator. Unfortunately, the instrument He chose began to establish its own direction contrary to His. Yah allowed us to do this so that His plan could reach all the people on the earth. Everything is under His control and that is why He allows us to chose the path we go down. All mankind is important to the Creator but He establishes what is right … we must choose to accept or reject those guidelines.

Isra’el was told that if they would walk in His Way, they would be blessed … if not, they would be cursed. What does it mean to be blessed? The Hebrew word used most frequently in D’varim /Deuteronomy is ברך/barak which means to kneel; as an act of adoration, to congratulate, to praise, to thank. There are other Hebrew words that also have elements of barak as they are from the same root, so naturally there are similarities in these words. Let us also examine what cursed is and what it actually means. The word ארר/arar is the one word used in D’varim chapters 27 & 28 and its definition is to execrate; detest utterly, to abhor, to set apart for evil means to allow it to happen to the object of the curse.

We will now begin to peruse scripture in search of blessing and cursing. What shall I do with you, O Ephraim? What shall I do with you, O Judah? Your love is like a morning cloud, like the dew that goes early away. Therefore I have hewn them by the prophets; I have slain them by the words of my mouth, and my judgment goes forth as the light. For I desire steadfast love and not sacrifice, the knowledge of God rather than burnt offerings. But like Adam they transgressed the covenant; there they dealt faithlessly with me. Hoshea 6:4-7 (ESV) Notice both Efraim and Y’hudah are accused of turning quickly from the face of Yah and going their own way. To those unfamiliar with the two Kingdoms, Efraim and Y’hudah are not the same thing … but two different divisions of the same family. They are treated independently of each other by the Eternal based on their own actions. Therefore one might be blessed while the other is cursed or both could receive similar judgments. The Prophets were sent to call us back to the Torah of Isra’el. The LORD your God will raise up for you a prophet like me from among your own brothers. You must listen to him. For this is what you asked of the LORD your God at Horeb on the day of the assembly when you said, “Let us not hear the voice of the LORD our God nor see this great fire anymore, or we will die.” The LORD said to me: “What they say is good. I will raise up for them a prophet like you from among their brothers; I will put my words in his mouth, and he will tell them everything I command him. If anyone does not listen to my words that the prophet speaks in my name, I myself will call him to account. But a prophet who presumes to speak in my name anything I have not commanded him to say, or a prophet who speaks in the name of other gods, must be put to death.”
D’varim 18:15-20 (NIV) If someone is told Y’shua freed us from the Torah, then his death was a justified execution and he would have been a false prophet; therefore he could not be Mashiach according to that mindset. A huge problem in Christianity is not believing what Y’shua himself says when he acknowledges he only speaks the word of His Father. This leads to many Jews rejecting the true Y’shua because they have accepted Christianities definition of who he is.

Reverting back the main topic of this writing, let us check out Yesha’yahu/Isaiah chapter 45: Thus said יהוה to His anointed, to Koresh, whose right hand I have grasped, to subdue nations before him and ungird the loins of sovereigns, to open before him the double doors, so that gates are not shut: “I go before you and make the crooked places straight; I shatter the gates of bronze and cut down the bars of iron. And I shall give you the treasures of darkness and hoarded wealth of secret places, so that you know that I, יהוה, who are calling you by your name, am the Elohim of Yisra’ĕl. For the sake of Ya‛aqoḇ My servant, and of Yisra’ĕl My chosen, I also call you by your name, I give you a title, though you have not known Me. I am יהוה, and there is none else – there is no Elohim besides Me. I gird you, though you have not known Me, so that they know from the rising of the sun to its setting that there is none but Me. I am יהוה, and there is none else, forming light and creating darkness, making peace and creating evil. I, יהוה, do all these. Rain down, O heavens, from above, and let clouds pour down righteousness. Let the earth open, let them bring forth deliverance, and let righteousness spring up together. I, יהוה, have created it. Woe to him who strives with his Maker! (a potsherd with the potsherds of the earth). Does clay say to him who forms it, ‘What are you making?’ Or your handiwork say, ‘He has no hands’? Woe to him who says to his father, ‘What are you bringing forth?’ Or to the woman, ‘What are you labouring over?’ ” Thus said יהוה, the Set-apart One of Yisra’ĕl, and his Maker, “Do you ask Me about My sons what is to come? And about the work of My hands do you command Me? I have made the earth, and created man on it. I, My hands have stretched out the heavens, and all their host I have commanded. I have stirred him up in righteousness, and all his ways I make straight. He builds My city and lets My exiles go, not for price nor reward,” declares יהוה of hosts. Thus said יהוה, “The labour of Mitsrayim and merchandise of Kush and of the Seḇaites, men of size, come over to you and they are yours. They walk behind you, they come over in chains, and they bow down to you. They make supplication to you, saying, ‘Indeed, Ěl is in you, and there is none else, no mighty one.’ ” Truly You are Ěl, who hide Yourself, O Elohim of Yisra’ĕl, Saviour! They shall be put to shame, and even be humiliated, all of them – the makers of idols shall go away together in humiliation. Yisra’ĕl shall be saved by יהוה with an everlasting deliverance. You are not to be ashamed nor hurt, forever and ever. For thus said יהוה, Creator of the heavens, He is Elohim, Former of earth and its Maker, He established it, He did not create it to be empty, He formed it to be inhabited: “I am יהוה, and there is none else. I have not spoken in secret, in a dark place of the earth. I have not said to the seed of Ya‛aqoḇ, ‘Seek Me in vain.’ I am יהוה, speaking righteousness, declaring matters that are straight. Gather yourselves and come; draw near together, you who have escaped from the gentiles. No knowledge have they who are lifting up the wood of their carved image, and pray to a mighty one that does not save. Declare and bring near, let them even take counsel together. Who has announced this from of old? Who has declared it from that time? Is it not I, יהוה? And there is no mighty one besides Me, a righteous Ěl and a Saviour, there is none besides Me. Turn to Me and be saved, all you ends of the earth! For I am Ěl, and there is none else. I have sworn by Myself, a word has gone out of My mouth in righteousness, and shall not return, so that to Me every knee shall bow, every tongue swear. One shall say, ‘Only in יהוה do I have righteousness and strength’ – he comes to Him. And all those displeased with Him shall be put to shame. In יהוה all the seed of Yisra’ĕl shall be declared right and boast. ” (ISR98)

Some interesting points are brought up in chapter 45 in the previous paragraph. The first of these (in red) is anointed in verse 1 referring to Koresh/Cyrus king of Persia, meaning Yah is stating the king is a mashiach to do His will concerning the Jews. The second (in magenta) is the Father expresses who created the earth and humanity out of the earth … pointing out that mankind is not seperate from the rest of creation. The third (in blue) is the Eternal proclaiming, in verses 18 & 19, He did not create the earth to be empty … but inhabited and instructed Ya’akov’s progeny that He would instruct them in righteousness. Thus the Most High points out that right is according to His standards not humanities. The forth (in green) proclaims salvation is only through His authority and that it will be acknowledged by our kneeling in recognition of that power. Ponder these points.

How many are willing to admit that there will always be rules pertaining to the Kingdom of Yah and those in it. It is a curiousity why so many, “believers think that rules will eventually go away”. Why would the Eternal expect us to adhere to His will, to enter His Kingdom, but throw it out the window once we are there?

As we continue to look into the Scriptures, let us keep in mind Abba does not change His character. We will now check out what the Prophet Yesha’yahu records in the 60th chapter: Arise, shine, for your light has come! The glory of Adonai has risen on you. For behold, darkness covers the earth, and deep darkness the peoples. But Adonai will arise upon you, and His glory will appear over you. Nations will come to your light, kings to the brilliance of your rising. Lift up your eyes and look all around: they all gather—they come to you—your sons will come from far away, your daughters carried on the hip. Then you will see and be radiant, and your heart will throb and swell with joy. For the abundance of the sea will be turned over to you. The wealth of nations will come to you. A multitude of camels will cover you, young camels of Midian and Ephah, all those from Sheba will come. They will bring gold and frankincense, and proclaim the praises of Adonai. All Kedar’s flocks will be gathered to you. Nebaioth’s rams will minister to you. They will go up with favor on My altar, and I will beautify My glorious House. Who are these who fly like a cloud, like doves to their windows? Surely the islands will hope in Me, with the ships of Tarshish in the lead, to bring your sons from afar, their silver and gold with them, for the Name of Adonai your God, and for the Holy One of Israel, because He has glorified you. Foreigners will build up your walls, and their kings will minister to you. For in My fury I struck you, but in My favor I will show you mercy. Your gates will be open continually. They will not be shut day or night, so that men may bring to you the wealth of the nations, with their kings led in procession. For the nation and the kingdom which will not serve you will perish—those nations will be utterly ruined. The glory of Lebanon will come to you—cypress, elm and pine together—to beautify the place of My Sanctuary. I will give to the place of My feet glory. The sons of those who afflicted you will come bowing to you, and all those who despised you will fall at the soles of your feet. They will call you the city of Adonai, Zion of the Holy One of Israel. Instead of deserted and hated, no one passing through, I will make you an eternal pride, joy from generation to generation. You will also suck the milk of nations and nurse at the breast of kings. Then you will know that I, Adonai, am your Savior and your Redeemer, the Mighty One of Jacob. “Instead of bronze I will bring gold, instead of iron I will bring silver, instead of wood, bronze, and instead of stones, iron. I will make shalom your overseer, and righteousness your taskmasters. No more will violence be heard in your land, devastation nor destruction within your borders. But you will call your walls Salvation and your gates Praise. No more will the sun be your light by day, nor the glow of the moon be your light, but Adonai will be your everlasting light, and your God for your glory. No more will your sun set, nor will your moon wane, for Adonai will be your everlasting light, as the days of your mourning end. Then your people will all be righteous. They will possess the land forever—the branch of His planting, the work of My hands—that I may be glorified. The smallest will become a thousand, and the least a mighty nation. I, Adonai, will hasten it in its time.” (TLV)

In the second verse (in red) of chapter 60, the word darkness appears twice. However, in Hebrew, it is two different words … closely related but different. The first word, for darkness, is tied to the prevouisly mentioned חשך/choshek meaning:

  • darkness
  • missery
  • death
  • ignorance
  • sorrow
  • wickedness
  • obscurity
  • withholding
  • to hide
  • to hinder
  • to refrain
  • to refuse

The second word, for darkness, is ערפל/araphel; which context relates to:

  • gloom
  • darkness
  • drooping
  • dripping
  • breaking the neck
  • beheading
  • cut off
  • strike off

This verse, the second mentioned above, is in contrast to the third through fifth verses (in magenta); which deal with light and attraction, that draw others to it. These two ideas lie at opposite ends of the spectrum. There are no similarities pertaining to these to two opposing ideas.

We are now going to address two verses which are ignored by so many as they are frequently treated as alegory or metaphores. These deal with other descendents of Avraham and are symbols of hope for all humanity within Yah’s plan of restoration (in blue). Many of these heirs of Avraham are currently practicing Islam; so what is the Eternal doing that we do not yet perceive? A distinction that many do not make is that the two major factions within Islam are representative of divergent viewpoints that are directly correlated to whether or not they are descendents of Avraham. The southern group of Arabs, who primarily dwell in the Arabian peninsula, practice Sunni Islam. The northern group are composed of some of Avraham’s distant relatives deriving from his brother Nachor and other non related peoples; such as the Persians/Iranians who practice Shia or Shiite Islam. These two elements of Islam consider each other heretics and enemies. Most people in the west hear of Muslims and consider them all to be the same, this is a grave error and does not take into account what the Torah says about these peoples. Everyone needs to have a knowledge of Scripture, in order to have any idea of what Yah is telling us. To many jump to the conclusion that events in the past have no bearing on today or the future. What has been is what will be, and what has been done is what will be done; there is nothing new under the sun. Qohelet/Ecclesiastes 1:9 (HCSB)

In verses 9-14 (in green) of Yeshu’yahu chapter 60, readers should recognize the similarities to Chazon/Revelation chapter 21 as it is referring to the same information the Prophet Yesha’yahu is writing about. Once again, I would like to challenge everyone; there is very little new information in the B’rit Chadashah/New Testament. So if you do not read anything other than the B’rit Chadashah, you are not knowledgable and will not be able to discern the actual message contained in the first century writings. The mystery Sha’ul speaks of will remain an enigma to those who do not know this information.

“If {you do not diligently observe} all the words of this law written in this scroll by revering this glorious and awesome name, Yahweh your God, then Yahweh shall overwhelm [you] with your plagues and the plagues of your offspring, severe plagues and lasting illnesses, grievous and enduring. And he shall bring back upon you all the diseases of Egypt [concerning] which {you were in dread} {because of them}. Also any illness and any plague that [is] not written in the scroll of this law, he shall bring them, Yahweh, upon you until you are destroyed. And you shall remain {only a few people} in place of [the fact] you were [formerly] as the stars of heaven as far as number [is concerned], because you did not listen to the voice of Yahweh your God. {And then} as Yahweh delighted over you {to make you prosperous} to make you numerous, so Yahweh shall delight over you to exterminate you and to destroy you, and [so] you shall be plucked from the land that you [are] going there to take possession of it. And Yahweh shall scatter you among all the nations from [one] end of the earth up to the [other] end of the earth, and there you shall serve other gods that you have not known nor your ancestors, [gods of] wood and stone. D’varim 28:58-64 (LEB)

Continuing the theme of stupidity as opposed to insight, those who do not realize the difference between the house of Isra’el and the house of Y’hudah have no clue what Y’shua, Sha’ul, or the others, are teaching. If one never reads the Tanakh/Old Testament, then they will never understand the B’rit Chadashah or its message. Likewise those who believe that everything prior to Y’shua is done away with, are left with nothing but a mishmash of meaningless gobbltygook. As the B’rit Chadashah constantly establishes the Tanakh as its foundation, therefore to eliminate anything except the first century writings is building on sand; which Y’shua declares as unstable. The Lost Sheep of the House of Isra’el is never referring to the Jews but to the exiles of the Northern Kingdom … this is explained in the two books of Melechim/Kings. Those not familiar with these accounts need to study these writings.

O Israel, return to YAHWEH your Elohim, for you have fallen by your sin. Take words with you and return to YAHWEH. Say to Him, Lift up all iniquity and receive us well, that we may repay with the calves of our lips. Assyria shall not save us; we will not ride on horses. We shall not say any more to the work of our hands, Our gods! For in You the fatherless finds mercy. I will heal their backslidings; I will love them freely; for My anger has turned away from him. I will be as the dew to Israel; he shall blossom as the lily and cast out his roots like Lebanon. His branches shall go out, and his beauty shall be like the olive tree, and his scent as Lebanon to him. They who live under his shadow shall return; they shall live like the grain, and blossom like the vine; their memorial shall be as the wine of Lebanon. Ephraim shall say, What is it to me any more with idols? I answered him, and I surveyed him. I am as a green cypress tree; your fruit is found from Me. Who is wise and discerns these things? Who is discerning and knows them? For the ways of YAHWEH are right, and the righteous shall walk in them; but transgressors shall stumble in them. Hoshea 14:1-9 (HRB)

The Prophet Hoshea was a citizen of the house of Isra’el and all of his writing pertain to his own people … both in his day and today, as reunification of the two houses has not yet occurred. Efraim has not yet abandoned idolatry. If we do not know who Efraim is, how can we say we know what Y’shua is talking about. Every word and phrase, in the B’rit Chadashah, deal with this topic. All the gentiles are not the same people … did any of you know that? And God said unto him, I am God [a]all-sufficient: grow, and multiply: a nation and a multitude of nations shall spring of thee, and kings shall come out of thy loins. B’resheit/Genesis 35:11 (GNV) Yah, here, is telling Ya’akov that his offspring will become gentiles/nations/heathen because they will fall away from the truth and except the lie instead.

“This is what the LORD says: ” ‘I will restore the fortunes of Jacob’s tents and have compassion on his dwellings; the city will be rebuilt on her ruins, and the palace will stand in its proper place. From them will come songs of thanksgiving and the sound of rejoicing. I will add to their numbers, and they will not be decreased; I will bring them honor, and they will not be disdained. Their children will be as in days of old, and their community will be established before me; I will punish all who oppress them. Their leader will be one of their own; their ruler will arise from among them. I will bring him near and he will come close to me, for who is he who will devote himself to be close to me?’ declares the LORD. ” ‘So you will be my people, and I will be your God.’ ” See, the storm of the LORD will burst out in wrath, a driving wind swirling down on the heads of the wicked. The fierce anger of the LORD will not turn back until he fully accomplishes the purposes of his heart. In days to come you will understand this. “At that time,” declares the LORD, “I will be the God of all the clans of Israel, and they will be my people.” This is what the LORD says: “The people who survive the sword will find favor in the desert; I will come to give rest to Israel.” The LORD appeared to us in the past, saying: “I have loved you with an everlasting love; I have drawn you with loving-kindness. I will build you up again and you will be rebuilt, O Virgin Israel. Again you will take up your tambourines and go out to dance with the joyful. Again you will plant vineyards on the hills of Samaria; the farmers will plant them and enjoy their fruit. There will be a day when watchmen cry out on the hills of Ephraim, ‘Come, let us go up to Zion, to the LORD our God.’ ” This is what the LORD says: “Sing with joy for Jacob; shout for the foremost of the nations. Make your praises heard, and say, ‘O LORD, save your people, the remnant of Israel.’ See, I will bring them from the land of the north and gather them from the ends of the earth. Among them will be the blind and the lame, expectant mothers and women in labor; a great throng will return. They will come with weeping; they will pray as I bring them back. I will lead them beside streams of water on a level path where they will not stumble, because I am Israel’s father, and Ephraim is my firstborn son. “Hear the word of the LORD, O nations; proclaim it in distant coastlands: ‘He who scattered Israel will gather them and will watch over his flock like a shepherd.’ For the LORD will ransom Jacob and redeem them from the hand of those stronger than they. They will come and shout for joy on the heights of Zion; they will rejoice in the bounty of the LORD– the grain, the new wine and the oil, the young of the flocks and herds. They will be like a well-watered garden, and they will sorrow no more. Then maidens will dance and be glad, young men and old as well. I will turn their mourning into gladness; I will give them comfort and joy instead of sorrow. I will satisfy the priests with abundance, and my people will be filled with my bounty,” declares the LORD. This is what the LORD says: “A voice is heard in Ramah, mourning and great weeping, Rachel weeping for her children and refusing to be comforted, because her children are no more.” This is what the LORD says: “Restrain your voice from weeping and your eyes from tears, for your work will be rewarded,” declares the LORD. “They will return from the land of the enemy. So there is hope for your future,” declares the LORD. “Your children will return to their own land. “I have surely heard Ephraim’s moaning: ‘You disciplined me like an unruly calf, and I have been disciplined. Restore me, and I will return, because you are the LORD my God. After I strayed, I repented; after I came to understand, I beat my breast. I was ashamed and humiliated because I bore the disgrace of my youth.’ Is not Ephraim my dear son, the child in whom I delight? Though I often speak against him, I still remember him. Therefore my heart yearns for him; I have great compassion for him,” declares the LORD. “Set up road signs; put up guideposts. Take note of the highway, the road that you take. Return, O Virgin Israel, return to your towns. How long will you wander, O unfaithful daughter? The LORD will create a new thing on earth– a woman will surround a man.” This is what the LORD Almighty, the God of Israel, says: “When I bring them back from captivity, the people in the land of Judah and in its towns will once again use these words: ‘The LORD bless you, O righteous dwelling, O sacred mountain.’ People will live together in Judah and all its towns–farmers and those who move about with their flocks. I will refresh the weary and satisfy the faint.” Yirmeyahu/Jeremiah 30:18-31:24(25)

In verse 21 (in red) the Prophet Yirmeyahu is expressing the Eternals words pertaining to Isra’el’s ruler after the restoration of the 12 tribes (still to come). This instruction comes directly from the one given to Moshe in the wilderness; which declares any monarch over the 12 tribes has to come from the 12 tribes and no one else. The Mashiach of Isra’el has to come from within the same people, this is why Y’shua came through the house of Y’hudah. It is also why in Chazon, Yochanan declares Y’shua is still the lion of the tribe of Y’hudah. Verse 24 (in magenta) brings up a phrase אחרית הימם/acharit hayamim (days); which describes: future, last, end, reward.

This expression has nothing to do with the end of the earth but the end of a time frame. It is the same topic Y’shua’s talmidim/disciples inquire about in Matthew 24:1-51: And going out, יהושע went away from the Set-apart Place, and His taught ones came near to point out to Him the buildings of the Set-apart Place. And יהושע said to them, “Do you not see all these? Truly, I say to you, not one stone shall be left here upon another, at all, which shall not be thrown down.” And as He sat on the Mount of Olives, the taught ones came to Him separately, saying, “Say to us, when shall this be, and what is the sign of Your coming, and of the end of the age?” And יהושע answering, said to them, “Take heed that no one leads you astray. For many shall come in My Name, saying, ‘I am the Messiah,’ and they shall lead many astray. And you shall begin to hear of fightings and reports of fightings. See that you are not troubled, for these have to take place, but the end is not yet. For nation shall rise against nation, and reign against reign. And there shall be scarcities of food, and deadly diseases, and earthquakes in places. And all these are the beginning of birth pains. Then they shall deliver you up to affliction and kill you, and you shall be hated by all nations for My Name’s sake. And then many shall stumble, and they shall deliver up one another, and shall hate one another. And many false prophets shall rise up and lead many astray. And because of the increase in lawlessness, the love of many shall become cold. But he who shall have endured to the end shall be saved. And this Good News of the reign shall be proclaimed in all the world as a witness to all the nations, and then the end shall come. So when you see the ‘abomination that lays waste,’ spoken of by Dani’ĕl the prophet, set up in the set-apart place” – he who reads, let him understand – “then let those who are in Yehuḏah flee to the mountains. Let him who is on the house-top not come down to take whatever out of his house. And let him who is in the field not turn back to get his garments. And woe to those who are pregnant and to those who are nursing children in those days! And pray that your flight does not take place in winter or on the Sabbath. For then there shall be great distress, such as has not been since the beginning of the world until this time, no, nor ever shall be. And if those days were not shortened, no flesh would be saved, but for the sake of the chosen ones those days shall be shortened. If anyone then says to you, ‘Look, here is the Messiah!’ or ‘There!’ do not believe. For false messiahs and false prophets shall arise, and they shall show great signs and wonders, so as to lead astray, if possible, even the chosen ones. See, I have forewarned you. So if they say to you, ‘Look, He is in the desert!’ do not go out; or ‘Look, He is in the inner rooms!’ do not believe. For as the lightning comes from the east and shines to the west, so also shall the coming of the Son of Aḏam be. For wherever the dead body is, there the eagles shall be gathered together. And immediately after the distress of those days the sun shall be darkened, and the moon shall not give its light, and the stars shall fall from the heaven, and the powers of the heavens shall be shaken. And then the sign of the Son of Aḏam shall appear in the heaven, and then all the tribes of the earth shall mourn, and they shall see the Son of Aḏam coming on the clouds of the heaven with power and much esteem. And He shall send His messengers with a great sound of a trumpet, and they shall gather together His chosen ones from the four winds, from one end of the heavens to the other. And learn this parable from the fig tree: When its branch has already become tender and puts forth leaves, you know that the summer is near. So you also, when you see all these, know that He is near, at the doors. Truly, I say to you, this generation shall by no means pass away until all this takes place. The heaven and the earth shall pass away, but My words shall by no means pass away. But concerning that day and the hour no one knows, not even the messengers of the heavens, but My Father only. And as the days of Noaḥ, so also shall the coming of the Son of Aḏam be. For as they were in the days before the flood, eating and drinking, marrying and giving in marriage, until the day that Noaḥ entered into the ark, and they did not know until the flood came and took them all away, so also shall the coming of the Son of Aḏam be. Then two shall be in the field, the one is taken and the one is left. Two shall be grinding at the mill, one is taken and one is left. Watch therefore, for you do not know what hour your Master is coming. And know this, that if the master of the house had known what hour the thief would come, he would have watched and not allowed his house to be broken into. Because of this, be ready too, for the Son of Aḏam is coming at an hour when you do not expect Him. Who then is a trustworthy and wise servant, whom his master set over his household, to give them food in season? Blessed is that servant whom his master, having come, shall find so doing. Truly, I say to you that he shall set him over all his possessions. But if that evil servant says in his heart, ‘My master is delaying his coming,’ and begins to beat his fellow servants, and to eat and drink with the drunkards, the master of that servant shall come on a day when he does not expect it, and at an hour he does not know, and shall cut him in two and appoint him his portion with the hypocrites – there shall be weeping and gnashing of teeth.” (ISR98)

The entire discourse of Y’shua to his talmidim in the above paragraph pertains to who does Torah and who does not. As always we want to point out that without the Tanakh, the Master’s teachings have no root. Since the root derives the food from the ground for the tree; then if there is no root … the tree dies; which means there is no fruit. If there is no fruit, then what do the starving peoples of the earth have to eat?
There are no scraps from the table if there is nothing to put on the table. The fruit is the action as we strive to live Torah and please our heavenly Father. Doing Torah is not just for our individual benefit but for all humanity.

Shalom Aleichem!

With the help of the Ruach HaKodesh, written by:
Rabbi Danny Palmer and Bernard Yosef Honigfort
If you have questions about anything in our teachings that you are not understanding, please click here to let us know and we will respond as quickly as possible.

Related Posts:
Newest teachings are listed first.

  • Are Ewe Listening? Do we hear Yah when He speaks?
  • LOVE IS … TORAH Love is not something we feel. DO we love?
  • Do Torah requires action.
  • Why Me? What is the good word? Who is reporting the word? Who are we listening to?
  • True Or False? The end comes when the Master sends the harvesters and not until then. Whose words are we speaking, the Father’s or ours? It makes a huge difference.

Also check out The Covenant – Video Teaching Series, There are videos that go with the written teachings above.


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