Which WAY Are We Going?

In the beginning was the Word, and the Word was with God, and the Word was God. He was with God in the beginning. Through him all things were made; without him nothing was made that has been made. In him was life, and that life was the light of men. The light shines in the darkness, but the darkness has not understood it. Yochanan/John 1:1-5 (NIV) The Word was with authority would be a more accurate understanding of this passage in the English language. When Yochanan is making the comparison that Y’shua is the Word, this is the aspect that is not human but part of Yah. Becoming flesh does not mean the Word becomes a physical body, but that the physical body puts the Word into action. Y’shua is composed of a human and divine nature, Elohim in the flesh.

And Elohim spoke all these Words, saying, “I am יהוה your Elohim, who brought you out of the land of Mitsrayim, out of the house of slavery. You have no other mighty ones against My face. You do not make for yourself a carved image, or any likeness of that which is in the heavens above, or which is in the earth beneath, or which is in the waters under the earth, you do not bow down to them nor serve them. For I, יהוה your Elohim am a jealous Ěl, visiting the crookedness of the fathers on the children to the third and fourth generations of those who hate Me, but showing kindness to thousands, to those who love Me and guard My commands. You do not bring the Name of יהוה your Elohim to naught, for יהוה does not leave the one unpunished who brings His Name to naught. Remember the Sabbath day, to set it apart. Six days you labour, and shall do all your work, but the seventh day is a Sabbath of יהוה your Elohim. You do not do any work – you, nor your son, nor your daughter, nor your male servant, nor your female servant, nor your cattle, nor your stranger who is within your gates. For in six days יהוה made the heavens and the earth, the sea, and all that is in them, and rested the seventh day. Therefore יהוה blessed the Sabbath day and set it apart. Respect your father and your mother, so that your days are prolonged upon the soil which יהוה your Elohim is giving you. You do not murder. You do not commit adultery. You do not steal. You do not bear false witness against your neighbour. You do not covet your neighbour’s house, you do not covet your neighbour’s wife, nor his male servant, nor his female servant, nor his ox, nor his donkey, or whatever belongs to your neighbour.” And all the people saw the thunders, the lightning flashes, the sound of the ram’s horn, and the mountain smoking. And the people saw it, and they trembled and stood at a distance, and said to Mosheh, “You speak with us and we hear, but let not Elohim speak with us, lest we die.” And Mosheh said to the people, “Do not fear, for Elohim has come to prove you, and in order that His fear be before you, so that you do not sin.” Sh’mot/Exodus 20:1-20 (ISR98)

The Authority spoke these Words to Moshe, this is the same Word Yochanan is referring to in his writing. Y’shua himself stated that he did not speak his own words but his Father’s and if every time the Father speaks then it is always Y’shua He is speaking. Inability to understand the Father and the Son has left so many confused, bewildered, or misled. Echad which means one or unified describes two or more acting with the same agenda, without any deviation between them. When individuals believe that the Son has the authority to act unilaterally in conflict with the Father, this leaves them with the perception that things can change their nature and still be whole. This would be an act of rebellion and contempt on the part of the Son if it were so. How could this possibly be as Y’shua himself told us that a house divided against itself cannot stand, as this would have the structure being pulled in opposite directions creating nothing but destruction.

What are the terms sin, trespass, lawlessness, iniquity, etc., other than definitions which also describe crime. Over the years those who began to have their eyes opened to the truth of the Torah have been urged to see Torah as instruction and not law. In today’s teaching I would like to reexamine seeing Torah as law, as Torah is actually the legal code of the Kingdom of Heaven. This does not deviate from it being instruction, as you must know the law of the government before you can abide by such. Not comprehending this has allowed people to believe that heaven is some mystical mumbo jumbo gobbledygook rather than a literal, actual concept. No government would allow its citizens to believe that illegal acts against just authority would entitle anyone to live in some fictional wonderland that has no rules or guidelines. Violation of law requires judgment to determine what the proper penalty for those violations is to be. Whatever the crime is the sentence would not be eternal fun land, as this would be rewarding bad behavior and rebellion.

“Think not that I have come to abolish the law and the prophets; I have come not to abolish them but to fulfil them. For truly, I say to you, till heaven and earth pass away, not an iota, not a dot, will pass from the law until all is accomplished. Whoever then relaxes one of the least of these commandments and teaches men so, shall be called least in the kingdom of heaven; but he who does them and teaches them shall be called great in the kingdom of heaven.” Mattityahu/Matthew 5:17-19 (RSV) What is a prophet? A navi/prophet is one who calls us back to Yah’s Way, miracles, visions and dreams are the tools of his trade. This is why Mosheh warns us not to follow one who performs an act but then leads us away from Torah, should be someone put to death for their treason. As this is equivalent to someone standing up and proclaiming, I no longer have to obey the laws of the land, government. I have often wondered why people believe that scripture is nothing but some ethereal existence describing a non-corporeal plane of reality. Because this is nowhere described in the Bible as what we should expect.

Interestingly an individual in the Torah is described as a prophet, yet most do not even realize this is true. And Abraham journeyed from thence toward the land of the South, and dwelt between Kadesh and Shur. And he sojourned in Gerar. And Abraham said of Sarah his wife, She is my sister. And Abimelech king of Gerar sent, and took Sarah. But God came to Abimelech in a dream of the night, and said to him, Behold, thou art but a dead man, because of the woman whom thou hast taken. For she is a man’s wife. Now Abimelech had not come near her. And he said, Lord, wilt thou slay even a righteous nation? Said he not himself unto me, She is my sister? And she, even she herself said, He is my brother. In the integrity of my heart and the innocency of my hands have I done this. And God said unto him in the dream, Yea, I know that in the integrity of thy heart thou has done this, and I also withheld thee from sinning against me. Therefore suffered I thee not to touch her. Now therefore restore the man’s wife. For he is a prophet, and he shall pray for thee, and thou shalt live. And if thou restore her not, know thou that thou shalt surely die, thou, and all that are thine. B’reshit/Genesis 20:1-7 (ASV) Not one time in this account is Avraham performing a miracle or describing a dream or vision, yet Yah tells Avimelech that Avraham is a prophet. Therefore the standard reasoning that prophets only deliver foretelling of future events is an inaccurate description of their mission.

It will not be that just everyone who says to Me, Master, Master, will enter into the kingdom of Heaven, but the ones who do the will of My Father in Heaven. Many will say to Me in that day, Master, Master, did we not prophesy in Your name, and in Your name cast out demons, and in Your name do many works of power? And then I will declare to them, from everlasting, I never knew you; “depart from Me, those working lawlessness! Mattityahu 7:21-23 (HRB) Crime does not pay in the Kingdom, so why do so many believe that their sin does not count anymore? The section from Mattityahu chapters 5-7 are commonly known as the sermon on the mount which takes place in the Galil. This speaking engagement that Y’shua performs is in the area where the Northern Kingdom once ruled and at this time only a remnant who had returned from exile were now present. Most of the exile have not returned to this day and I am referring to my own lifetime in the year 2015 of the common calendar. Exile is the sentence for disobedience which has not invoked the death penalty. And Yahweh God took the man and set him in the garden of Eden to cultivate it and to keep it. And Yahweh God commanded the man, saying, “From every tree of the garden {you may freely eat}, but from the tree of the knowledge of good and evil you shall not eat, for in the day {that you eat} from it {you shall surely die}.” B’reshit 2:15-17 (LEB) Unfortunately lack of repentance can bring about the death penalty for the exile, even though the exile is not the death penalty. So don’t be happy to continue in exile, it is not a blessing but a curse.

And he said: Behold Adam is become as one of us, knowing good and evil: now therefore lest perhaps he put forth his hand and take also of the tree of life, and eat, and live for ever. And the Lord God sent him out of the paradise of pleasure, to till the earth from which he was taken. And he cast out Adam: and placed before the paradise of pleasure Cherubims, and a flaming sword, turning every way, to keep the way of the tree of life. B’reshit 3:22-24 (DRA) Notice Yah places them out of the garden as the penalty of their breech of protocol in regard to His instructions. Death comes to the human beings by way of the denial of access to the tree of life. The closing of this portion of scripture we have used is to point out to the readers of this teaching that Adam and Chavah/Eve were not prohibited from ever returning to the garden but that they could not return without repenting. We will return to this theme later in this writing so please be patient until then.

Y’shua is asked by his talmidim/disciples how do we pray and he responds to them with the following: Therefore, when you offer tefillos, daven like this, in this manner: Avinu shbaShomayim (Our Father in heaven), yitkadash shmecha (hallowed be your Name). Tavo malchutechah (Thy Kingdom come) Ye’aseh rtzonechah (Thy will be done) kmoh vaShomayim ken baaretz (on earth as it is in heaven). Es lechem chukeinu ten lanu hayom (Give us today our daily bread), u-slach lanu es chovoteinu kaasher salachnu (and forgive us our debts as we forgive) gam anachnu lachayaveinu (also our debtors). V’al tvi’einu lidey nisayon (And lead us not into temptation) ki im chaltzeinu min harah (but deliver us from evil). [Ki l’chah hamamlachah (for thine is the Kingdom) vhagvurah (and the power) vhatiferet (and the glory) l’olmei olamim (forever). Omein]. Mattityahu 6:9-13 (OJB) Remember Y’shua instructs us to pray to the Father and that we acknowledge His authority and request that His Kingdom come and His will be done on earth just like it is in heaven. We are not to expect our will be done as that would be usurping Yah’s Authority. Permission to ask for sustenance is granted and this is followed by asking for forgiveness for what we owe Yah predicated on our doing the same to those who are indebted to us. In closing we are to again acknowledge who is in charge and that is Yah, the Father.

Not one time does Y’shua ever express that anyone is his authority other than Yah. If Y’shua has no other authority over him than the Father, then why would we try to claim an other authority than Y’shua does? Frequently the argument arises from some that Sha’ul/Paul tells us that we do not have to do what Yah wants, the Torah, as it has been done away with. This is the attitude of a criminal who does not want there to be a cost for his actions. I should not be held to account for something everyone else is doing and getting away with. How many of you parents out there would accept this argument from your children when you were disciplining them? Likewise how many of you spouses would accept from a wayward mate a similar excuse, not many I suspect, would you? How many recall in the Torah and mother and father who have a rebellious son who will not heed their instruction and obey, who is then taken before the communal Elders to be judged and and if found to be guilty was stoned to death. If Y’shua had gone contrary to his Father’s will, he would be the rebellious son to be stoned. Has anyone ever wondered why the Sanhedrin did not invoke the death penalty of stoning for Y’shua but instead insisted on a bloody death penalty. The answer is in Yesha’yahu/Isaiah chapter 53.

Under what authority did the Roman government carry out the execution/sacrifice of Y’shua? As Pontius Pilate, who was not historically known as a benevolent man, finds himself acquiescing to the request of the Jerusalem leadership. If Y’shua were considered the threat to the Roman government that many claim are in their arguments, then why did Pilate seek to avoid carrying out this decree. It is most likely that the Roman government did not consider Y’shua a threat to their authority. Otherwise none of those actions that occurred that day make any sense concerning historical accounts of Rome’s actions in that era. I present to you the likelihood that Y’shua was not considered a criminal in the eyes of Roman authority. My personal belief is this had nothing to do with Pilate being benevolent, but with Yah’s will being carried out that day. Someone had to die for the crimes of the Lost Sheep of the House of Israel, to afford them the right to return to the camp. To return from the exile, which we have deserved and rightfully received. Exile is this sentence for disobedience, going home is the lifting of that exile punishment.

For the old nature wants what is contrary to the Spirit, and the Spirit wants what is contrary to the old nature. These oppose each other, so that you find yourselves unable to carry out your good intentions. But if you are led by the Spirit, then you are not in subjection to the system that results from perverting the Torah into legalism. And it is perfectly evident what the old nature does. It expresses itself in sexual immorality, impurity and indecency; involvement with the occult and with drugs; in feuding, fighting, becoming jealous and getting angry; in selfish ambition, factionalism, intrigue and envy; in drunkenness, orgies and things like these. I warn you now as I have warned you before: those who do such things will have no share in the Kingdom of God! Galatians 5:17-21 (CJB) Sha’ul plainly describes to the Galatians that the spirit causes us to want to obey Yah, as our own carnal nature wants to do its own thing. We are the flesh as we are not spirits but physical beings with the Ruach/Spirit in us. The death penalty would have no effect if we were immortal souls, therefore to believe in the immortality of the soul leads us to the conclusion that death is not a penalty.

Sha’ul also gave to this same warning to the Ephesians: But fornication, and all uncleanness, or covetousness, let it not be once named among you, as becometh saints; Neither filthiness, nor foolish talking, nor jesting, which are not convenient: but rather giving of thanks. For this ye know, that no whoremonger, nor unclean person, nor covetous man, who is an idolater, hath any inheritance in the kingdom of Christ and of God. Let no man deceive you with vain words: for because of these things cometh the wrath of God upon the children of disobedience. Ephesians 5:3-6 (BRG) As this admonishment is for the Jews and non Jews within this assembly, this cannot be a separate set of rules for the “gentiles” as they would be taught Torah every week. Much like his later letters, especially to the Romans, Sha’ul is teaching one way not multiple choice. Remember Y’shua told us he is the Way, the Truth, and the Life. This is in reference to the Word made alive in the flesh, the Torah Living. How frequently our brother Sha’ul and his writings are twisted contemptuously in order to present a contradictory rendering of his statements. Sha’ul was always a Pharisee and his particular viewpoints and perspectives were from that context. It is hard for anyone who actually will read the B’rit Chadashah/New Testament to deny this fact. In Acts chapter 15 one of the group’s present, who were followers of Y’shua, are Pharisees. Too many now days love to use the Pharisees and Sadducees as their whipping boys, to justify having someone to attack to make themselves feel justified. Pharisees as the other groups such as the Nazarenes make up the variety of Yah’s people.

One of many questions I often ask others when it comes to taking one group or another and using them as a negative example is we will fit in some of these same categories today. I will not specifically say whom but there is one category of “believers” I personally see a lot of similarities to various factions of the Pharisees. Remember the Pharisees ended up being the dominant representation among the followers of Y’shua, this is why legalism is so prevalent today. And I am not speaking of the Jews who do not believe Y’shua is Mashiach. Once we claim to be in the covenant; that Y’shua paid the price for, we are part of the Olive Tree/Isra’el. I recently have seen individuals proclaiming that the Olive Tree is not Isra’el, however to make this false claim negates being in the New Covenant/Testament. We cannot have it both ways, as that is dual citizenship which Ya does not recognize. “No one can serve two masters. For you will hate one and love the other, or be devoted to one and despise the other. You cannot serve both God and money.” Mattityahu 6:24 (NLT) When anyone determines that they can skirt Torah whenever it is inconvenient for them monetarily, is attempting to claim citizenship under two different governments. The monetary rules of Yah’s Kingdom are firmly established in his instructions and are to be respected and abided by all those under His reign.

How many governments are there, is there just one or possibly many? What does the phrase King of Kings mean? The latter question is answered in the following; one overall King in authority over lesser kings, this is very similar to the system the Romans used to rule the people they conquered. As long as a ruler was able to maintain order over his people to the satisfaction of Rome then a certain amount of autonomy was granted. Compare this to the Revelation of Y’shua to Yochanan in chapters 21 & 22. And He said to me, “It is done! I am the ‘Aleph’ and the ‘Taw’, the Beginning and the End. To the one who thirsts I shall give of the fountain of the water of life without payment. The one who overcomes shall inherit all this, and I shall be his Elohim and he shall be My son. But as for the cowardly, and untrustworthy, and abominable, and murderers, and those who whore, and drug sorcerers, and idolaters, and all the false, their part is in the lake which burns with fire and sulphur, which is the second death.” Chazon/Revelation 21:6-8 (ISR98) Please pay attention when you read this paragraph and noticed the differences between what the two chapters say concerning the same type of sins and the fate of one as opposed to the other. “I am the Alef and the Tav, the First and the Last, the Beginning and the End. Blessed are those who do his mitzvot, that they may have the right to the tree of life, and may enter in by the gates into the city. Outside are the dogs, the sorcerers, the sexually immoral, the murderers, the idolaters, and everyone who loves and practices falsehood. Chazon 22:13-15 (HNV) Further comparisons will be made in the following paragraph pertaining to why these two chapters describe two different fates for the same circumstances.

“For just as the new heavens and the new earth, which I will make, will endure before Me”— this is the Lord’s declaration— “so your offspring and your name will endure. All mankind will come to worship Me from one New Moon to another and from one Sabbath to another,” says the Lord. “As they leave, they will see the dead bodies of the men who have rebelled against Me; for their worm will never die, their fire will never go out, and they will be a horror to all mankind.” Yesha’yahu 66:22-24 (HCSB) When we compare this verse 22 to Chazon 21:1, I find it throws a real monkey wrench into what I use to believe and what many still believe today about the promises to come. Note that it is speaking of the new or renewed heavens and earth and we still have to go to Yerushalayim every Shabat and every New Moon/Chodesh. And when we leave we, apparently according to most people’s theology, have to go through hell to go home. How many are not going to like what scripture says about this topic? Not many will want to hear this or read it as it is a huge quandary for their faith. Likewise the Prophet Zekaryah/Zechariah proclaims in chapter 14 events that occur after the return of the Mashiach, this too will likely upset many perspectives of what is on the horizon for humanity.

Behold, the day of the LORD cometh, and thy spoil shall be divided in the midst of thee. For I will gather all nations against Jerusalem to battle; and the city shall be taken, and the houses rifled, and the women ravished ; and half of the city shall go forth into captivity, and the residue of the people shall not be cut off from the city. Then shall the LORD go forth, and fight against those nations, as when he fought in the day of battle. And his feet shall stand in that day upon the mount of Olives, which is before Jerusalem on the east, and the mount of Olives shall cleave in the midst thereof toward the east and toward the west, and there shall be a very great valley; and half of the mountain shall remove toward the north, and half of it toward the south. And ye shall flee to the valley of the mountains; for the valley of the mountains shall reach unto Azal: yea, ye shall flee, like as ye fled from before the earthquake in the days of Uzziah king of Judah: and the LORD my God shall come, and all the saints with thee. And it shall come to pass in that day, that the light shall not be clear, nor dark: But it shall be one day which shall be known to the LORD, not day, nor night: but it shall come to pass, that at evening time it shall be light. And it shall be in that day, that living waters shall go out from Jerusalem; half of them toward the former sea, and half of them toward the hinder sea: in summer and in winter shall it be. And the LORD shall be king over all the earth: in that day shall there be one LORD, and his name one. All the land shall be turned as a plain from Geba to Rimmon south of Jerusalem: and it shall be lifted up , and inhabited in her place, from Benjamin’s gate unto the place of the first gate, unto the corner gate, and from the tower of Hananeel unto the king’s winepresses. And men shall dwell in it, and there shall be no more utter destruction; but Jerusalem shall be safely inhabited. And this shall be the plague wherewith the LORD will smite all the people that have fought against Jerusalem; Their flesh shall consume away while they stand upon their feet, and their eyes shall consume away in their holes, and their tongue shall consume away in their mouth. And it shall come to pass in that day, that a great tumult from the LORD shall be among them; and they shall lay hold every one on the hand of his neighbour, and his hand shall rise up against the hand of his neighbour. And Judah also shall fight at Jerusalem; and the wealth of all the heathen round about shall be gathered together , gold, and silver, and apparel, in great abundance. And so shall be the plague of the horse, of the mule, of the camel, and of the ass, and of all the beasts that shall be in these tents, as this plague. And it shall come to pass, that every one that is left of all the nations which came against Jerusalem shall even go up from year to year to worship the King, the LORD of hosts, and to keep the feast of tabernacles. And it shall be, that whoso will not come up of all the families of the earth unto Jerusalem to worship the King, the LORD of hosts, even upon them shall be no rain. And if the family of Egypt go not up , and come not, that have no rain; there shall be the plague, wherewith the LORD will smite the heathen that come not up to keep the feast of tabernacles. This shall be the punishment of Egypt, and the punishment of all nations that come not up to keep the feast of tabernacles. In that day shall there be upon the bells of the horses, HOLINESS UNTO THE LORD; and the pots in the LORD’S house shall be like the bowls before the altar. Yea, every pot in Jerusalem and in Judah shall be holiness unto the LORD of hosts: and all they that sacrifice shall come and take of them, and seethe therein: and in that day there shall be no more the Canaanite in the house of the LORD of hosts.
Zekaryah 14:1-21 (KJV)

Notice the war that takes place is after the coming of Yah to the earth. Humanity will be taking up arms against its creator, because it does not want His Kingdom to reign over them. And after rebellious humanities defeat we are told that the Nations/Gentiles/Heathen will have to go to Yerushalayim every year at Sukkot/Feast of Tabernacles or their lands will receive no rain. If we are in Heaven or Hell then why would anyone need water? This is because of what people have been taught is not in accordance with what Yah’s Word says. Things are obviously going to be a lot different than what most have been taught to expect, this will be a real downer to some. However to others the hope is a much greater than they had been led to believe. Which camp are you in? Remember those going to war against the Kingdom do not want law and order, but they want things that will profit them in their self absorbed worlds. Greed is one of Yah’s biggest pet peeves and He says it over and over again. Sadly most have chosen to ignore Yah’s financial rules to their own chagrin.

Remember the theme of this teaching concerns the mindset of man when it comes to what is right and wrong according to Yah. Yah says that His Way is different than our way, so let us not mistake his mercy and grace as condoning our errors. Confession and repentance of sin is a requirement in a just government, as long as our actions require them to be dealt with. The method of of reconciliation has been provided, now we have to do our part to receive that benefit. Humility is required on our part, we are the party in the wrong, not Yah. Books will be opened and we are examined according to what is written in them. My personal belief is that one of those books is the Torah and the other is the record of each of our individual acts in life. Who is the King, and who is the servant under Him? Why so many do not trust Yah to be fair and just is a mystery. Sometimes I am bewildered when I hear people talk about how great they think things are now. It is puzzling to me how anyone can be so blind and when it comes to seeing those who are suffering from the current economic situation in the world. Someone said that we should help the poor, widows, orphans, and the stranger. Does anyone know who said that, and does it matter to us?

Long ago a certain verse in the Torah leapt off the page for me as I realized how we human beings ignored the statement made by Yah. Yah told Mosheh to remind Isra’el that the earth is His and the fullness thereof. Do you ever stop and think what this statement means, you realize we are part of the earth and its fullness? Dust we are, let us not forget because Yah does not … his memory never crashes, nor does he suffer any mental decay like Alzheimer’s. On the other hand he still holds out his hand, waiting for us to come to him and be welcomed home as a prodigal son. Hoshea one of the Prophets to the House of Isra’el was instructed to declare to us that one day Efraim would say to himself, idolatry I gotta give it up. Most of us fall under Efraim and the Northern Kingdom, so let us not be complacent or arrogant pertaining to our sins and the sins of our fathers.

“Do not think that I will accuse you before the Father! The one who accuses you is Moses, in whom you have put your hope! For if you had believed Moses, you would believe me, for that one wrote about me. But if you do not believe that one’s writings, how will you believe my words?” Yochanan 5:45-47 (LEB) Y’shua plainly declares that believing in him requires that we believe the instructions that were given to Moshe. He even goes as far as to warn us that not believing Mosheh is the cause of unbelief. And that Mosheh’s words will be the ones used to judge us by, how about that? Imagine the Father and the Son observing the proceedings as each one comes before the White Throne in judgment as the Law/Torah is read before the court. These are the same methods used in most courtrooms today. Where do you think this pattern originates from?

Shalom Aleichem!

With the help of the Ruach HaKodesh, written by Rabbi Danny Palmer

If you have questions about anything in our teachings that you are not understanding, please click here to let us know and we will respond as quickly as possible.

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  • What Is Righteousness? What does the Word of Yah say about how to live in Righteousness? Y’shua, the talmidim/disciples, and Sha’ul tell us.
  • What Is A Lawless One? The one who died did so that we could avoid the curse. Repentance can go away from sin – or towards it. The Covenant provides both Blessing and Cursing, which ever we are entitled to according to our actions. We are going to receive one or the other as we have to reap what we sow.
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Also check out The Covenant – Video Teaching Series, There are videos that go with the written teachings above.
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